The pond was deeper than expected,
a giant footprint stamped into the earth.
It was home to a fifty-pound ghost koi
called Persephone. Music became silence,
became music again. Moonlight shone on the tiles.
Persephone broke the water with her tail.
Now gaunt and middle-aged, I saw the moon glint
on water like a ten pence coin, miles down,
and the carp circling the moon.
The pond was deeper than expected,
Reading Fire Season, Philip Connors’ account of his experiences watching for forest fires in the Gila mountain range, I was struck by the following passage:
My own insights are fragmentary, fleeting. I write something in my notebook and forget it an hour later. I do not so much seek anything as allow the world to come to me, allow the days to unfold as they will, the dramas of weather and wild creatures. I am most at peace not when I am thinking but when I am observing. There is so much to see, a pleasing diversity of landscapes, all of them always changing in new weather, new light, and all of them still and forever strange to a boy from the northern plains. I produce nothing but words; I consume nothing but food, a little propane, a little firewood. By being virtually useless in the calculations of the culture at large I become useful, at last, to myself.
— Philip Connors, Fire Season.
There are a few old themes at work in this paragraph. Take Case 129 from Zen Master Dogen’s Shobogenzo: Treasury of the True Dharma Eye, compiled in 13th Century Japan:
When Priest Yaoshan was sitting in meditation a monk asked,
“What do you think about, sitting in steadfast composure?”
Yaoshan said, “I think not thinking.”
The monk said, “How do you think not thinking?”
Yaoshan said, “Non-thinking.”
A lot could be said about Connors’ experience of the moment in relation to Buddhist thought (or non-thought) but it will do to note that non-striving and mindful awareness seem prominent here. Now let’s look at his closing line, “By being virtually useless in the calculations of the culture at large I become, at last, useful to myself.”
Notice that Connors doesn’t say he is useless to the culture – he’s performing an important duty, after all – more that he is forgotten by that culture. He here echoes Chuang Tzu’s dream-parable of the useless tree. In it, an old carpenter named Shih, encounters a large oak standing in a field. His apprentice admires the tree but Shih admonishes him, explaining that the wood is so gnarled and filled with knots that it’s not worth cutting down. That night, the old oak appears in Shih’s dream to explain that trees which bear fruit are cut, pruned and interfered with, so that they cannot live long; trees that are otherwise useful are cut down for their wood. The gnarled oak reveals that it has spent many years trying to become useless and that this uselessness has indeed become very useful to it. Would the tree have reached its enormous size if it had been useful to carpenters?
Connors, P. (2011) Fire Season. London: Macmillan, pp. 52–3.
For commentary on Case 129 of Dogen’s Shobogenzo, see Schireson (2011) Zen in Fresno and Central Valley. Available online: http://kuzanzen.org/2011/04/non-thinking/ [Accessed: 02/03/2015].
For more Chuang Tzu / Zhuang Zhou try The Book of Chuang Tzu, translated by Martin Palmer, or The Tao of Nature in the Penguin Great Ideas series.
There’s a statistic doing the rounds that claims more than 50% of Earth’s species will be extinct within 85 years. E.O. Wilson, the Harvard professor behind this proclamation, has written about interdependence within ecosystems and the increasing pressure human activity is placing on life on Earth.
The idea that more than half of our biodiversity – both species we see everyday and those that are yet to be discovered by science – may disappear from the planet over the course of our children’s lifetimes strikes me as a startling wake up call, if one were needed. Perhaps the time has come to put aside some of our personal ambitions and learn to live simply again. We know that the period we are living in is most likely a historical blip in terms of the resources we have access to; and, as psychology tells us, we can’t pretend that we can make ourselves happier by acquiring more stuff. Our minds just don’t work that way.
We’re slowly recognising the limitations of materialism and increasingly looking to life experiences to provide meaning and status, as a glimpse at any social media feed will prove. Consumer brands are catching on, using advertising to position their products and services in a way that not only resonates emotionally but frames them as experience. Cars are for roadtrips with fashionable friends; bring a tablet on your camping trip so you can connect with nature by watching movies in your tent; these tunes are the soundtrack of your demographic’s summer. There’s also a danger that experience-seeking becomes the new materialism. Both can be extrinsic ways of looking for happiness and, as such, not as effective sources of satisfaction as we may lead ourselves to believe.
All this is easy for me to say: I’ve never been without access to material goods. In fact, I’ve acquired tons of gizmos, computers, instruments, books and clothes over the years in a quest to create, better myself in a vaguely conceived way, or just mess around with. I could fashion a three-storey cabin out of the books in my ‘to read’ pile if there were some way of turning them back into wood, or build a lifesize replica of the Pequod. This privilege has at least bought me the perspective that materialism is ultimately a dead end when it comes to adding meaning to your life. Rather, meaning comes from living in accordance to values you decide for yourself in relation to other people, traditions and what we know about the world. Given that we’re now aware of our effect on species, the climate, the planet itself, it’s surprising that we haven’t re-evaluated where we seek satisfaction more thoroughly. I’m not alone in thinking at the time of the 2008 financial crisis that certainly, now, the developed world would take systemic failure as an opportunity to address our worst excesses. That does not seem to have happened and instead we appear to be striving to reinforce the pattern of consumption and increasing output we had before.
I don’t know whether change is possible but I can’t help but feel that a more conscious, questioning attitude towards material consumption and GDP growth would be beneficial – and not just for the environment but for our individual sense of satisfaction and social cohesiveness. It’s hard to know where to begin but many people seem to be finding meaning in minimising, economising and downshifting. In the spirit of small beginnings, I’m going to give my credit card a rest over Lent – yes, even when it comes to buying books. In the longer term, let’s hope that the humanities, the arts, ecology, outdoor sports and contemplative pursuits provide us with wisdom enough to adapt responsibly to a world that is certain to change rapidly, one way or another.
I’ve just finished a short run to Maes Knoll Tump from our holiday cottage. The Tump is a huge earthen wall nearly eight metres taller than the surrounding land, built to defend an Iron Age hillfort. It offers a panoramic view of Somerset including views to Bath and Bristol had there been no mist. As it was, there was nary a soul in sight. The sound of the birds was as arresting as the sight of the hills. As with many ancient sites, perhaps keenest was the sense of my own transience within the landscape. This is exacerbated when you think that what we consider ‘ancient’ really is not so old at all.
After sitting for a while I saw a grey tree standing in a green sward and decided to make my way down the steep sides of the hill to it. Tiny birds popped out of the grass and darted in the mist. As I was walking past a bush a muntjack startled, running under the fence and into the next field before flattering itself by stopping to see if I’d given chase. I might have shown it who’s boss but I was trying to keep my heart rate in zone two…
The dead tree was entirely hollow and open on one side. It was strange to stand inside. Bird calls were made dull. The air was completely still. There was a small echo, a closeness. The tree branches seemed to have small buds at their tips and were completely still against the grey sky. There was a metal spike in the back of the tree, perhaps what killed – or nearly killed – it. There was no evidence of the spike on the outside so bark must have grown over the wound.
After regaining the hill I made a quick descent back to the cottage to appraise my uneven split times.
I’m getting back into running after a few months’ break. In the meantime, my fitness has evaporated and I’m carrying some extra pounds. Not only that, but my Achilles tendon has been sore for a while, probably due to overtraining on these beautiful but brutal coastal trails. For example, last summer, my brother and I put together a half marathon training run that ended up with a total elevation of 2,500ft. It was a fantastic run. A sea fret filled the precipice off the coast path and only the faintest ghost of the rocks below could be seen through the fog. But the terrain is hard. I remember feeling broken two weeks into my last training cycle.
Dan suggested running with a heart rate monitor. The plan is not to overreach by keeping my exertion within training zones 2 and 3. In my current state of fitness, that means occasional walking, especially on hills, and crawling along at what should be an embarrassingly slow pace. Except I don’t find it a chore at all. In fact, the first run was a minor revelation. It wasn’t a slog or a struggle, I got to stop and admire the view frequently. It helps that I was running down to the beach, I suppose, but there are lots of other details to enjoy. Birds didn’t startle as soon as I came near them… I’m not saying that small woodland creatures flocked to me as I ran, like some kind of Disney princess. It’s just that there’s time to notice what’s there: whitecaps, sunlight in the branches, bitingly cold wind. At least, there is when I’m not compulsively checking my wrist monitor. Hopefully I’ll develop a better inuitive sense of what I can sustain in the long run, so to speak.
There is a method in this moderation, however. The idea is that by running slowly, you train type I (endurance) muscle fibres which are more fuel efficient and help to remove lactic acid. When you run hard, you’re relying on high power, low efficiency type II muscle fibres. This is fine for a while but you can only store so much high energy fuel in your legs. So this might be why I usually ‘bonk’ in the last three miles of a half marathon (…and why beer and a burger is always so appetising post-race). It will be interesting to see whether a gentle way can accomplish more than my usual ‘all or nothing’ approach.
In any case, there’s a nice contradiction in the idea of running slowly. It brings to mind festina lente (‘hurry slowly’ / ‘make haste slowly’), the old motto of the Medici’s and something Shakespeare riffed on from time to time. In English we say, ‘more haste, less speed’… but the lack of paradox makes our saying comparatively flat. Festina lente, to me, is the idea that the best way to accomplish something is to do it slowly, deliberately (but not by charging at it head-on) and perhaps persistently: by working with your fate rather than rashly against it; or perhaps to do something bold in a leisurely fashion. Hey, it worked for Augustus.